
Caesarea Maritima
Verse References for this Site:
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Cornelius’ Vision
10 Now there was a man in Caesarea named Cornelius, a centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and made many charitable contributions to the Jewish people and prayed to God continually. 3 About the ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him, “Cornelius!” 4 And he looked at him intently and became terrified, and said, “What is it, lord?” And he said to him, “Your prayers and charitable gifts have ascended as a memorial offering before God. 5 Now dispatch some men to Joppa and send for a man named Simon, who is also called Peter; 6 he is staying with a tanner named Simon, whose house is by the sea.” 7 When the angel who *spoke to him left, he summoned two of his servants and a devout soldier from his personal attendants, 8 and after he had explained everything to them, he sent them to Joppa.
9 On the next day, as they were on their way and approaching the city, Peter went up on the housetop about the sixth hour to pray. 10 But he became hungry and wanted to eat; but while they were making preparations, he fell into a trance; 11 and he *saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, 12 and on it were all kinds of four-footed animals and crawling creatures of the earth and birds of the sky. 13 A voice came to him, “Get up, Peter, kill and eat!” 14 But Peter said, “By no means, Lord, for I have never eaten anything unholy and unclean.” 15 Again a voice came to him a second time, “What God has cleansed, no longer consider unholy.” 16 This happened three times, and immediately the object was taken up into the sky.
17 Now while Peter was greatly perplexed in mind as to what the vision which he had seen might mean, behold, the men who had been sent by Cornelius had asked directions to Simon’s house, and they appeared at the gate; 18 and calling out, they were asking whether Simon, who was also called Peter, was staying there. 19 While Peter was reflecting on the vision, the Spirit said to him, “Behold, three men are looking for you. 20 But get up, go downstairs and accompany them without misgivings, for I have sent them Myself.” 21 Peter went down to the men and said, “Behold, I am the one you are looking for; what is the reason for which you have come?” 22 They said, “Cornelius, a centurion, a righteous and God-fearing man well spoken of by the entire nation of the Jews, was divinely directed by a holy angel to send for you to come to his house and hear a message from you.” 23 So he invited them in and gave them lodging.
Peter in Caesarea
Now on the next day he got ready and went away with them, and some of the brothers from Joppa accompanied him. 24 On the following day he entered Caesarea. Now Cornelius was expecting them and had called together his relatives and close friends. 25 When Peter entered, Cornelius met him, and fell at his feet and worshiped him. 26 But Peter helped him up, saying, “Stand up; I, too, am just a man.” 27 As he talked with him, he entered and *found many people assembled. 28 And he said to them, “You yourselves know that it is forbidden for a Jewish man to associate with or visit a foreigner; and yet God has shown me that I am not to call any person unholy or unclean. 29 That is why I came without even raising any objection when I was sent for. So I ask, for what reason did you send for me?”
30 Cornelius said, “Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining clothing, 31 and he *said, ‘Cornelius, your prayer has been heard and your charitable gifts have been remembered before God. 32 Therefore send some men to Joppa and invite Simon, who is also called Peter, to come to you; he is staying at the house of Simon the tanner, by the sea.’ 33 So I sent men to you immediately, and you have been kind enough to come. Now then, we are all here present before God to hear everything that you have been commanded by the Lord.”
Gentiles Hear Good News
34 Opening his mouth, Peter said:
“I most certainly understand now that God is not one to show partiality, 35 but in every nation the one who fears Him and does what is right is acceptable to Him. 36 The word which He sent to the sons of Israel, preaching peace through Jesus Christ (He is Lord of all)— 37 you yourselves know the thing that happened throughout Judea, starting from Galilee, after the baptism which John proclaimed. 38 You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and healing all who were oppressed by the devil, for God was with Him. 39 We are witnesses of all the things that He did both in the country of the Jews and in Jerusalem. They also put Him to death by hanging Him on a cross. 40 God raised Him up on the third day and granted that He be revealed, 41 not to all the people, but to witnesses who had been chosen beforehand by God, that is, to us who ate and drank with Him after He arose from the dead. 42 And He ordered us to preach to the people, and to testify solemnly that this is the One who has been appointed by God as Judge of the living and the dead. 43 All the prophets testify of Him, that through His name everyone who believes in Him receives forgiveness of sins.”
44 While Peter was still speaking these words, the Holy Spirit fell upon all those who were listening to the message. 45 All the Jewish believers who came with Peter were amazed, because the gift of the Holy Spirit had also been poured out on the Gentiles. 46 For they were hearing them speaking with tongues and exalting God. Then Peter responded, 47 “Surely no one can refuse the water for these to be baptized, who have received the Holy Spirit just as we did, can he?” 48 And he ordered them to be baptized in the name of Jesus Christ. Then they asked him to stay on for a few days.
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Paul Moved to Caesarea
23 And he called to him two of the centurions and said, “Get two hundred soldiers ready by the third hour of the night to proceed to Caesarea, with seventy horsemen and two hundred spearmen.” 24 They were also to provide mounts to put Paul on and bring him safely to Felix the governor. 25 And he wrote a letter with the following content:
26 “Claudius Lysias, to the most excellent governor Felix: Greetings.
27 When this man was seized by the Jews and was about to be killed by them, I came up to them with the troops and rescued him, after learning that he was a Roman. 28 And wanting to ascertain the basis for the charges they were bringing against him, I brought him down to their Council; 29 and I found that he was being accused regarding questions in their Law, but was not charged with anything deserving death or imprisonment.
30 When I was informed that there would be a plot against the man, I sent him to you at once, also instructing his accusers to bring charges against him before you.”
31 So the soldiers, in accordance with their orders, took Paul and brought him by night to Antipatris. 32 But on the next day they let the horsemen go on with him, and they returned to the barracks. 33 When thesehorsemen had come to Caesarea and delivered the letter to the governor, they also presented Paul to him. 34 Now when he had read it, he also asked from what province Paul was, and when he learned that he was from Cilicia, 35 he said, “I will give you a hearing when your accusers arrive as well,” giving orders for Paul to be kept in Herod’s Praetorium.
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Paul before Festus
25 Festus, then, after arriving in the province, went up to Jerusalem from Caesarea three days later. 2 And the chief priests and the leading men of the Jews brought charges against Paul, and they were pleading with Festus, 3 requesting a concession against Paul, that he might have him brought to Jerusalem (at the same time, setting an ambush to kill him on the way). 4 Festus then answered that Paul was being kept in custody in Caesarea, and that he himself was about to leave shortly. 5 “Therefore,” he *said, “have the influential men among you go there with me, and if there is anything wrong about the man, have them bring charges against him.”
6 After Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal and ordered that Paul be brought. 7 After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many, and serious, charges against him which they could not prove, 8 while Paul said in his own defense, “I have not done anything wrong either against the Law of the Jews, or against the temple, or against Caesar.” 9 But Festus, wanting to do the Jews a favor, replied to Paul and said, “Are you willing to go up to Jerusalem and stand trial before me on these charges?” 10 But Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know. 11 If, therefore, I am in the wrong and have committed something deserving death, I am not trying to avoid execution; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I appeal to Caesar.” 12 Then when Festus had conferred with his council, he answered, “You have appealed to Caesar; to Caesar you shall go.”
13 Now when several days had passed, King Agrippa and Bernice arrived in Caesarea, paying their respects to Festus. 14 And while they were spending many days there, Festus presented Paul’s case to the king, saying, “There is a man who was left as a prisoner by Felix; 15 and when I was in Jerusalem, the chief priests and the elders of the Jews brought charges against him, asking for a sentence of condemnation against him. 16 I replied to them that it is not the custom of the Romans to hand over any person before the accused meets his accusers face to face, and has an opportunity to make his defense against the charges. 17 So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered that the man be brought. 18 When the accusers stood up, they did not begin bringing any charges against him of crimes that I suspected, 19 but they simply had some points of disagreement with him about their own religion and about a dead man, Jesus, whom Paul asserted to be alive. 20 And being at a loss how to investigate such matters, I asked whether he was willing to go to Jerusalem and stand trial there on these matters. 21 But when Paul appealed to be held in custody for the Emperor’s decision, I ordered that he be kept in custody until I send him to Caesar.” 22 Then Agrippa said to Festus, “I also would like to hear the man myself.” “Tomorrow,” he *said, “you shall hear him.”
Paul before Agrippa
23 So, on the next day when Agrippa and Bernice came amid great pomp and entered the auditorium, accompanied by the commanders and the prominent men of the city, at the command of Festus, Paul was brought before them. 24 And Festus *said, “King Agrippa, and all you gentlemen present with us, you see this man about whom all the people of the Jews appealed to me, both in Jerusalem and here, shouting that he ought not to live any longer. 25 But I found that he had committed nothing deserving death; and since he himself appealed to the Emperor, I decided to send him. 26 Yet, I have nothing definite about him to write to my lord. Therefore, I have brought him before you all and especially before you, King Agrippa, so that after the investigation has taken place, I may have something to write. 27 For it seems absurd to me in sending a prisoner, not to indicate the charges against him as well.”
26 Now Agrippa said to Paul, “You are permitted to speak for yourself.” Then Paul extended his hand and proceeded to make his defense:
Paul’s Defense before Agrippa
Chapter 26
2 “Regarding all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today, 3 especially because you are an expert in all customs and questions among the Jews; therefore I beg you to listen to me patiently.
4 “So then, all Jews know my way of life since my youth, which from the beginning was spent among my own nation and in Jerusalem, 5 since they have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion. 6 And now I am standing trial for the hope of the promise made by God to our fathers; 7 the promise to which our twelve tribes hope to attain, as they earnestly serve God night and day. For this hope, O king, I am being accused by Jews. 8 Why is it considered incredible among you people if God raises the dead?
9 “So I thought to myself that I had to act in strong opposition to the name of Jesus of Nazareth. 10 And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, after receiving authority from the chief priests, but I also cast my vote against them when they were being put to death. 11 And as I punished them often in all the synagogues, I tried to force them to blaspheme; and since I was extremely enraged at them, I kept pursuing them even to foreign cities.
12 “While so engaged, as I was journeying to Damascus with the authority and commission of the chief priests, 13 at midday, O king, I saw on the way a light from heaven, brighter than the sun, shining around me and those who were journeying with me. 14 And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew dialect, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 And I said, ‘Who are You, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. 16 But get up and stand on your feet; for this purpose I have appeared to you, to appoint you as a servant and a witness not only to the things in which you have seen Me, but also to the things in which I will appear to you, 17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.’
19 “For that reason, King Agrippa, I did not prove disobedient to the heavenly vision, 20 but continually proclaimed to those in Damascus first, and in Jerusalem, and then all the region of Judea, and even to the Gentiles, that they are to repent and turn to God, performing deeds consistent with repentance. 21 For these reasons some Jews seized me in the temple and tried to murder me. 22 So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, 23 as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles.”
24 While Paul was stating these things in his defense, Festus *said in a loud voice, “Paul, you are out of your mind!Your great learning is driving you insane.” 25 But Paul *said, “I am not insane, most excellent Festus; on the contrary, I am speaking out with truthful and rational words. 26 For the king knows about these matters, and I also speak to him with confidence, since I am persuaded that none of these things escape his notice; for this has not been done in a corner. 27 King Agrippa, do you believe the Prophets? I know that you believe.” 28 Agrippa replied to Paul, “In a short time you are going to persuade me to make a Christian of myself.” 29 And Paul said, “I would wish to God that even in a short or long time not only you, but also all who hear me this day would become such as I myself am, except for these chains.”
30 The king stood up and the governor and Bernice, and those who were sitting with them, 31 and when they had gone out, they began talking to one another, saying, “This man is not doing anything deserving death or imprisonment.” 32 And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”
Big Idea for the Site:
The Roman Theatre: The Struggle for the Remote
While there are many similarities between the way you and your ancient Roman cousin live, entertainment isn’t one of them. At least, we should say, the personal nature of entertainment isn’t. While rudimentary, it’s worth noting that there isn’t a one-to-one correlation with our modern concept of entertainment. If you want to be entertained by a show, it’s going to be done in a public setting, like the theatre found in Caesarea Maritima.
For us today, entertainment is distinctly private. I have my binge shows, my playlists, my pastimes. For Romans, how you entertained yourself was as much a part of being Roman as what you did for work!
Why, with this difference in mind, would we take the time to discuss Roman entertainment? Because while the means of entertainment have shifted over time, the purpose of it hasn’t. Your phone or TV has more influence over how you see the world than nearly any other lens. Whether it be the Roman Theatre or a North American living room, how we entertain ourselves has everything to do with how we act, think, and see the world around us.
Long before discussions on corporate social responsibility and “save the turtles“ campaigns, the Romans knew the power of messaging:
ARCHITECTURE: Roman architecture was not just about building things—it was about creating an idea. An idea of order, of strength, of Rome. The architecture itself told a story, and every arch, every column, every perfectly measured facade whispered (or shouted) one central message: Rome is eternal.
Vitruvius, a Roman architect and engineer whose name you may vaguely remember from high school art class (he’s the guy behind that da Vinci “Vitruvian Man” drawing), wrote the foundational text on Roman architecture. His work, De Architectura, laid out the principles of good building—firmness, usefulness, and delight. But make no mistake, his blueprints were also moral. To build well was to reflect Roman values: symmetry, discipline, and grandeur. Buildings weren’t just buildings; they were sermons of stone.
COINS: Take a look at their coins, for example, which always highlight the prosperity, power, or presence of Rome in their daily lives. Note, just like today, the coins reflected what was either an idealized reality (an emperor with a herculean body) or a flat-out lie. If the obverse of the coin said “Peace and Prosperity“, for example, it’s probably time to buy a sword. In general, consider U.S. Congress and its naming of legislation. Remember “Affordable Healthcare“?
If Nero minted a message like: “Grain for the Masses” means “Buy enough food now, because you’re going to get hungry in the coming shortage!” or “Our grain ships just sank at sea and we’re in trouble!” A message like “Unity of the Army” means “A civil war is coming to a village near you!”
THEATRE: Plays performed weren’t chosen at random; they carried meaning. Many were retellings of myths that subtly reinforced loyalty to the empire, traditional Roman virtues, or the superiority of Roman culture. Even comedy, with all its slapstick antics and crude humor, often mocked foreign cultures or portrayed political figures in ways that shaped public opinion.
Acts 12: The Cross-Checkability of our Bible
Herod Agrippa I’s death is also recorded by Flavius Josephus. Virtually every page of your Bible can be cross-checked with another historical source. This is unique to the Christian and Jewish, nothing like it can be found in Islam, Hinduism, or Sikhism, for example.
Acts 23: Hurry Up and Wait!
What does it mean for a do-er to stay still? How does God use him?
Acts 25: The Gospel when You’re in the Hot Seat.
When Paul’s back is against the wall, how does he summarize his faith?